Abstract
The Ontological Argument fo r the existence of God is briefly examined with particular reference to its basic premise, the assumption of the perfection of God. Despite some problems with the idea, it is believed that perfection is a valid concept. The thrust of the article is that if a perfect God exists, such perfection requires at least the basic concepts of the doctrine of the Trinity . The author therefore believes th a t the idea of the Trinity is derivable in a rudimentary form without reference to either revelation or to the "vestigia" (the supposed reflection of the Trinity in the creation), but simply from the idea of perfection. Some authors, both medieval and modern are cited in support of the argument.Copyright information
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